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・ Hilarographa druidica
・ Hilarographa dulcisana
・ Hilarographa eremnotorna
・ Hilarographa eriglypta
・ Hilarographa euphronica
・ Hilarographa excellens
・ Hilarographa fergussonana
・ Hilarographa ferox
・ Hilarographa gentinga
・ Hilarographa grapholithana
・ Hilarographa gunongana
・ Hilarographa hainanica
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・ Hilal Al-Makdesi
・ Hilal Al-Quds Club
Hilal al-Sabi'
・ Hilal Alsahil SC
・ Hilal Areeha
・ Hilal Başkol
・ Hilal Ben Moussa
・ Hilal de Nador
・ Hilal El-Helwe
・ Hilal Hemed Hilal
・ Hilal Hilal
・ Hilal ibn Ali
・ Hilal Khashan
・ Hilal Mammadov
・ Hilal Musa
・ Hilal Saeed
・ Hilal SK


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Hilal al-Sabi' : ウィキペディア英語版
Hilal al-Sabi'
Abū'l-Ḥusayn Hilāl b. Muḥassin b. Ibrahīm al-Ṣābi' (born : 358 A.H/969 A.D, died :447-448 A.H/1056 A.D) (aged 90 lunar) ابو حسين هلال بن محسن بن ابراهيم الصابئ) was a historian, bureaucrat, and writer of Arabic. Born into a family of Sabian bureaucrats, al-Ṣābi converted to Islam in 402-403 A.H/1012 AD.〔Sourdel, D. "Hilāl." Encyclopaedia of Islam, Second Edition.〕 First working under the Buyid amir Ṣamṣām al-Dawla, he later became the Director of the Chancery〔Sourdel, D. "Hilāl." Encyclopaedia of Islam, Second Edition.〕 under Baha' al-Daula's vizier Fakhr al-Mulk.
==Works==

Hilal al-Sabi' is the author of numerous books, not all of which have survived. Bureaucratic matters and matters of the court were his main themes, along with history.
*The Rules and Regulations of the Abbasid Court - (Arabic: رسوم دار الخلافة ''Rusum dar al-khilafa'')
Perhaps his most famous book is the ''Rusum dar al-khilafa'' which is a manual for behavior and work in the Abbasid court of late Buyid Baghdad. Though it is designed as a set of instructions and advice, the book contains numerous statistics, anecdotes and historical asides.
*The Book of Viziers - (Arabic: كتاب الوزراء ''Kitab al-wuzara'')
Only of the beginning of this work has survived, which deals with the viziers of the caliph Al-Muqtadir.
*History of Hilal al-Sabi' - (Arabic: تاريخ ابي الحسين هلال بن المحسن بن ابراهيم الصابي ''Tarikh Hilal al-Sabi'')
This too survives only in fragmentary form, but its fragments fill a gap in the chronicles of the late Buyid era, up to the year 393 hijri (1003 AD).

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